Algonquin Sacred Fire at the Beaver Pond Forest of the South March Highlands

Working Class Hero - Rest In Peace

Hated by some members of the public, André Cornellier always put his members first - a true Working Class Hero



Ottawa Citizen Obituary

RESPECT

City of Ottawa Consultations with Algonquin First Nations re South March Highlands

It is not the purpose of this post to suggest to the Algonquin how they should represent their people in consultations with the City of Ottawa, but rather, as an Ottawa resident, to suggest to the City of Ottawa that it should deal with respect with the Algonquin in representing our interests.

The Ottawa Citizen reports:

OTTAWA — The planned construction on the South March Highlands can’t begin until the city has held consultations with Eastern Ontario Algonquins, a native group says in a new letter to Mayor Jim Watson.
...

The letter from the Kichesipirini Algonquin First Nation, a non-status band under the Indian Act, says the land is in the group’s traditional territory and so they have a right to a say in how it’s used.
...

After a recent discussion with the Algonquins of Ontario, [Deputy city manager] Schepers said, the city acted as a go-between with KNL, seeking to have the tree-cutting put off until the Algonquins can review the studies of the land, a process she understands could take till the end of the month.

There is more than a constitutional requirement to consult here, there is also a matter of respect. Respect for the First Nations of these lands would mean the city would not simply "seek" to have the clear cutting delayed but would refuse to allow it until meaningful consultations were completed.

Respect would mean that they City would follow the recommendations of the Aboriginal sub-committee to the Arts, Heritage & Culture Advisory Committee to Ottawa's City Council which states

BE IT RESOLVED THAT:

1. The City undertakes a comprehensive and meaningful consultation with all Aboriginal peoples who wish to participate regardless of status;

2. The current and planned site preparation and alteration activities, including tree-clearing, in the South March Highlands for the Richardson Ridge, Uniform, and KNL subdivisions be immediately halted pending consultation with the Indigenous people of the Ottawa River Watershed;

3. That the City request the assistance of the National Capital Commission who have a licensed archaeologist on staff;

4. That the City takes a leadership role in assuring that a full and credible archaeological survey is performed independent of the third party interest of developers.

5. That such an archaeological survey encompass the entirety of the South March Highlands.

6. That this be set in place as soon as possible.

Respect for the archaeological heritage of the First Nations means no clear cutting or other work on the lands would occur until proper studies can be done when the forest is clear of snow and the ground no longer frozen.

But respect for this heritage means much more. These are not just isolated archaeological sites, they occur within a context. Identifying them, fencing them off and putting up plaques does not represent respect. These sites are within the context of the forest and destroying the forest context and replacing it with "ticky tacky" does not show respect for the First Nations heritage or the forest.

It is time for everyone involved, the developers and all levels of government to show respect.

Respect for the Community
Respect for the First Nations
Respect For the Land

Aboriginal Peoples Speak Out on the South March Highlands

In their words:

A Message from William Commanda regarding the Proposed Development in South March Highlands

January 6, 2011

Your Worship the Mayor and City Councillors,
City of Ottawa

Re: Proposed Development in South March Highlands

Greetings for the New Year.

I write again with respect to the campaign to save the South March Highlands site. This holiday season has been afire with the passion of many community voices determined to protect this unique area.

I together with many others again urge City Council to initiate an immediate and comprehensive archaeological survey of this site; I believe it is the underlying responsibility of the crown and governments and the National Capital Commission to safeguard this ecologically and archaeologically unique site of the South March Highlands as a potential national heritage site, one of significant Indigenous importance, and as an Algonquin in the unceded, unconquered and unsurrendered Ottawa River Watershed, I add my voice to the call for such action.

I also add, as spiritual elder, that beyond its archaeological history, this is a living temple, a place of Manitou, a special place of nature, and that precious reality also demands immediate protection and reverence.

I, like many others, am deeply concerned with the devastation of yet another precious bio-diverse eco-space; the ancient history and records of the land itself, and the signature and knowledge of its original inhabitants of 10,000 years ago, yet to be uncovered and comprehended, add to the potential irreplaceable loss. It is no insignificant heritage that lies here – the likes of this site and heritage would be deeply valued in other homelands.

I am Algonquin of the Ottawa River Watershed, and this Kichisippi landscape is the traditional homeland of my ancestors over countless centuries; our predecessors occupied this ancient, earliest habitable, land over ten centuries ago, and this is significant in the history of Turtle Island and the globe. Our understanding of this history and heritage in the Watershed has been obliterated and distorted over the past five hundred years, but increasing numbers of people, Indigenous and non-Indigenous, are beginning to reach to this heritage that now binds us all to this land, and they are already finding their lives enriched.

In recent correspondence to the City’s Arts, Culture and Heritage Advisory Committee, I wrote “It is becoming increasingly apparent to most citizens that Aboriginal Peoples and our history, art and culture are largely invisible in the capital city. During this past year,I have had meetings with the City’s Cultural Renewal team, and I am encouraged to see that some work is now underway to address this deficiency/omission.”

The present challenge presents an opportunity for transforming this history.

I have written two notes on this matter in past months. I add these words to support the great community effort now underway both to protect an ancient forest and to understand the complexities of the Indigenous voice.

1. It is very encouraging to me to see communities questioning historic land acquisition and ownership practices, development, and environmental stewardship practices; I have seen in recent years the growing strength of diverse voices coming together and impacting established governance structures with considerable knowledge and expertise. I pray bridges of understanding will evolve in engaging with these voices of the future in the exercise of true leadership in our complex and evolving societies.

2. I have followed the efforts of the local community for many months, and I see the huge challenges in the cause being addressed with creativity, passion, research, information, prayer, dedication and commitment. I note the group has also made courteous outreach to the developers, and I hope this brings positive outcomes. I see the growing awareness of the need for Indigenous voice in the effort. Unfortunately, most Indigenous Peoples have been far removed physically from the energy and heritage of this place. But this does not mean that the protection and preservation of this heritage is not of crucial importance.

3. I speak for myself alone, and for my Circle of All Nations, a global eco-community unified by my fundamental and unshakable conviction that as children of Mother Earth, we all belong together, irrespective of our individual colour, creed or culture.

I am ninety-seven years old; in less than a month, my spirit will have been part of this land ninety nine years; that is a long, long time. I have witnessed much transformation here and across Mother Earth, and I see many, many shortcomings in our individual and collective relationship with the penultimate source of life, shortcomings that are costing us, future generations, animals and plant life more and more dearly each day. I believe Mother Earth herself must and will draw us back to sustainable relationships for and with all.

I have been passionately interested in my history and heritage for close to a century; this passion fired the creation of the Circle of All Nations, focused on advancing Respect for Mother Earth, Indigenous Wisdom, Social Justice and Peace Building, and we conceptualize the intermix of these priorities under the rubric of Sustainable Relationships. This is the essence of our ancient Indigenous prayer, Ginawaydaganuc, which reflects that, in the final analysis, we are all connected – with the water we drink, the air we breath, with the food, medicines and gifts the earth provides us, with the animal teachers, with the larger universe, and with each other. Modern scientists and quantum physicists are trying to apprehend this immense reality of the circle and cycle of life. This is a medicine circle and medicine cycle that demands respect and responsibility. Thousands of people from across the world, Indigenous and non-Indigenous have participated in my annual gatherings to engage in the creation of such an understanding of and in our lives. South March Highlands is one such learning site.

4. While focused on the protection of this specific site, I see the seeds of this larger vision taking form in this South March Highlands Campaign.

By way of illustrating this point, I mention the following:

Indigenous Peoples have expressed our concern for Mother Earth to the United Nations since the 1940s, myself amongst them; in October 2010, the Policy Matters book emerging from the UN Conference on Biodiversity in Japan (after which Canada and the United States signed on to the UN Declaration on the Rights of Indigenous Peoples) notes (page 209, my photo included) the struggle to practice Ginawaydaganuc, and sustain the biological diversity of (our) homeland; that day is coming;

In 1987, at the Constitutional Debates, as Carrier of our Sacred Wampum Belts, I reminded the then Prime Minister Brian Mulroney and the Premiers of their historic and collective failure to protect the environment, consistent with the Three Figure Welcoming Wampum Belt heritage of the land, and issued an urgent warning and appeal for sustainable stewardship;

In 1996, with the release of the Report of the Royal Commission on Aboriginal Peoples, I drew attention to the polluted Ottawa River waters, noting that the survival of Indigenous Peoples and the environment were in fact one and the same thing, something that others not genuinely “at home” here need to understand, in order create a respectful relationship with Mother Earth; in the end, the pollution impacts all our lives;

I served as spiritual guide for the 1995/96 Sunbow Five Walk for Mother Earth, a walk from First Encounter Beach, Cape Cod to Santa Barbara, California, to bring Indigenous prayer back to land despoiled by bloodshed, expropriation and exploitation;

On my Circle of All Nations brochure, I note that endless stream of logging trucks through my homeland feels “like a needle in my eye”;

and it is only since my Waterlife Workshop of 2006 that the capital city and now Gatineau have awakened to the gravity of the pollution of the Ottawa River.

I mention these few things to show that my concern for the South March Highlands is consistent with a much larger and longer commitment to the environment and Mother Earth. Further, I have been engaged here in Kanata regularly over the past dozen years, have conducted countless ceremonies here with people from all over the world; and I photographed the four-trunked tree in my Circle of All Nations logo myself, here in Kanata. Hence my message.

It has not been easy to awaken people to my way of understanding life; my ancestors have had to suffer dismissal of our traditional practices over countless years. In view of our commitment to assert an Indigenous position, and in the spirit of the Seven Fires Prophecy, I try again.

I realize this file is not an easy one to resolve, given decisions, management, legislative, and development precedents. Yet this is one of the critical challenges of our times. Already, much pristine space has been lost to development.

In view of the body of information and the interest now come to light, I pray deep wisdom and urgent action will guide interventions and the crucial next steps. True consultation with a range of players, creative engagement, genuine exploration of options and opportunities and time can guide us to new pathways out of the forest.

With respect.

Sincerely,

William Commanda
Algonquin Elder
Founder, Circle of All Nations
613-599-8385; 819-449-2668

circleofallnations@sympatico.ca
www.circleofallnations.ca
http://web.mac.com/circleofallnations

Biographical note from: http://en.wikipedia.org/wiki/William_Commanda

William Commanda, OC (Anishinàbe name: Ojigkwanong) is an Algonquin elder, born November 11, 1913 in Kitigàn-zìbì, Quebec (Garden River/Riviere Desert), near Maniwaki, Quebec, 130 kilometres (81 miles) north of Ottawa in the Gatineau River valley. Commanda is the great-grandson of Chief Pakinawatik who led his people in 1854 from the Lake of Two Mountains to Réserve de la Rivière Désert, also known as the Kitigàn-zìbì Reserve, along the Gatineau River. Commanda worked as a guide, trapper and woodsman, a birch bark canoe maker and craftsman. Commanda was Keeper of several Algonquin Wampum Shell Belts which held records of prophecies, history, treaties and agreements. The three Wampum Belts under his care are:

* the Seven Fires Prophecy Belt;
* the Jay Treaty Border Crossing Belt; and
* the Three Figure Welcoming/Agreement Wampum Belt.

Commanda served as Band Chief of the Kitigàn-zìbì Anishinàbeg First Nation from 1951 to 1970. In 1987 at the fourth First Ministers Conference on inherent rights and self-government for Aboriginal people, Commanda began teaching about the messages of the wampum belts. He was invited in 1990 to provide a traditional blessing of the Canadian Human Rights Monument in Ottawa with the Dalai Lama. In 1998, Commanda participated in a ceremony at which he presented Nelson Mandela with an eagle feather on behalf of the First Nations of Canada. That same year, Commanda organized Elders Without Borders, a gathering of Aboriginal Elders and spiritual leaders from both North and South America.

In 2008, he was made an Officer of the Order of Canada.


From: Indigenous Peoples' Solidarity Movement -Ottawa
Date: Mon, Jan 10, 2011 at 10:36 PM
Subject: Beaver Pond Forest - South March Highlands

Year of the Forest
by Albert Dumont, Algonquin Elder, Kitigan Zibi

When blood passes through the heart of a human being, it leaves that special place invigorated in its ability to produce love for God, the family, the community and for the environment. Such is the sacredness of the heart. Such is it to be a human being.

Do the people of this city care enough about the Beaver Pond Forest in Kanata that they would pay the king’s ransom being demanded by the developer to save it? Most citizens and their duly elected municipal politicians have already pointed their collective thumbs downward.

Some twelve thousand years ago the South March Highlands where the Beaver Pond Forest is found was an island surrounded by the waters of the ice age created Champlain Sea. As the water receded, a rich and fertile land renewed its relationship with the winds. The birds, insects, animals and people living on the highlands at that time carried the seeds of trees and
also pollen of the island’s plant life further and further into their ever-widening territory. The hungry soil graciously accepted the seeds and hence pushed forward into a grateful world, trees of hardwood and softwood.

It was the descendants of the island’s trees that the European settlers saw when they arrived here a few hundred years ago. Ambitious men of vision among them became lumber barons and as a direct result, Ottawa was born.

If our wonderful city brings health and prosperity to you and your family then you owe a depth of gratitude not only to the trees here but also to the island of their origins, the Beaver Pond Forest.

If you wonder why you should care whether the forest lives or dies then please, seek the counsel of your faith leader, whoever that might be. There does not exist a holy book which does not direct her worshippers to defend and love the land.

A candlelight vigil was held on the evening of January 1st, 2011 at the Beaver Pond. Well over a hundred people gathered there in acknowledgement of the United Nations proclaiming 2011 “The Year of the Forest”. While at the site it was decided that a moment of silent prayer would be offered.The youngest candle holder standing in the soft drizzle of rain and fog was a tyke no more than 12 months old, the most senior person was a beautiful elderly woman into her 80’s. With them, the people prayed in silence for the forest to be saved. The forest, in silence too, absorbed the prayers. And the prayers have become forevermore, until the forest dies, part of her wealth in healing energy.

God lives in the forest. God does not live in your bank account. And one day, all of us will know it, even the politicians and the developer.

~~

For more info on Beaver Pond Forest and South March Highlands:
http://www.southmarchhighlands.ca/
http://www.ottawasgreatforest.com/

A Message Regarding Development at South March Highlands from Grandfather
William Commanda, Algonquin Elder, Order of Canada: http://bit.ly/eVglTN

--
In Solidarity,
IPSMO
on unceded Algonquin Territory

http://www.ipsmo.org/

Biographical note from: http://www.albertdumont.com/

Albert Dumont (Algonquin, Kitigan Zibi, Anishinabeg)

Albert Dumont, a Traditional Teacher, was born and raised in traditional Algonquin territory. He has been walking the "Red Road" since commencing his sobriety in 1989. He is a poet and has published 4 books of poetry. Several organizations, both native and non-native, are currently featuring his poetry in their promotions, among them are the Wabano Centre for Aboriginal Health and the Native Veterans Association.

Albert has served with the Ottawa Native Concerns Committee since 1993 and also served with the Ottawa and District Injured Workers Group for 6 years.

Albert has dedicated his life to promoting Aboriginal spirituality and healing and to protecting the rights of Aboriginal peoples particularly those as they affect the young.

Albert Dumont is the Founder of Turtle Moons Contemplations.


OTTAWA ALGONQUIN FIRST NATION
3129 Avenue Du Quai
P.O. Box 198
Wendover, ON K0A 3K0
Tel. 613-673-2217
pelamothe@videotron.ca
www.ottawaalgonquins.com

January 9, 2011

Dalton McGuinty
Premier of Ontario and MPP for Ottawa
dmcguinty.mpp.co@liberal.ola.org

Chris Bentley
Ontario Minister of Aboriginal Affairs
cbentley.mpp.co@liberal.ola.org

Jim Watson
Mayor of Ottawa
Jim.Watson@ottawa.ca

Michael Chan
Ontario Minister of Culture
mchan.mpp.co@liberal.ola.org

Dear Sirs,

I am writing regarding the development of the South March Highlands. This issue is very sensitive, with historical and cultural implications. The Ottawa Algonquin First Nation supports Grandfather William Commanda’s call for a new archaeological study. As well we insist that all development in the South March Highlands should be suspended until that study is completed. Wide consultation and discussion with all native groups, in particular the Algonquin, is imperative.

As you are aware, The Supreme Court of Canada has ruled that consultation on any issues surrounding land and resources is a duty to be fulfilled by all levels of government. This obviously has not been done in the case of the South March Highlands development. In particular, I can confirm that the Ottawa Algonquin First Nation was not consulted.

Our ancestral lands are still being stolen for urban sprawl. As a nation who has yet to ratify a treaty, we as Algonquin, will not stand by and have our lands desecrated all in the name of development. We urge you to reconsider and cease development until a compromise can be reached.

Thank you in advance for your prompt action.

Sincerely,

Paul Lamothe, Chief
Ottawa Algonquin First Nation

Ottawa Algonquin First Nation Council
Peter Perry
Cherry Perry
Wayne Lamothe
Nicholas Lamothe


Joint Message from the Ardoch Algonquin First Nation and the Pasapkedjiwanong Council of Chiefs

From: mireille lapointe [mailto:mimikwe@gmail.com]
Sent: January-10-11 7:52 AM
To: dmcguinty.mpp.co@liberal.ola.org; cbentley.mpp.co@liberal.ola.org;
Jim.Watson@ottawa.ca; mchan.mpp.co@liberal.ola.org

Kwey All

We, the communities of Ardoch Algonquin FN and Pasapkedjiwanong Algonquin FN (Smiths Falls) are sending you our message supporting a halt to the cutting of the forest in the South March area. Our position is clearly presented in this letter and we encourage you to consider carefully all arguments who speak for those without a voice in your politics.

For all our relations
mireille lapointe chief
Pasapkedjiwanong Council of Chiefs:
Paula Sherman chief
Chief Melinda Turcotte
for Kapishkawandemin,
Chief Melissa Graber
Heads of Family Council
Ardoch Algonquin FN


A message from Ardoch Algonquin First Nation and Pasapkedjiwanong Algonquin FN regarding the proposed development in the South March Highlands

January 8, 2011

Your Worship the Mayor and City Councillors
City of Ottawa

Re: Proposed Development in South March Highlands

We wish you well in this New Year.

Our communities have received numerous messages from a wide constituency regarding the proposed development of the South March Highlands. We have also read Grandfather William Commanda’s letter to you. Our message, with all respect due your office, must be clear and unequivocal: we support all points in Grand father’s letter and ask that you heed his lucid and wise message.

It is but repetition for us to reiterate the points that he has made. That being said, we encourage you to remember that the valley of the Ottawa river has since time immemorial been our home. We have none other, and we must care for it. This is the insight that guides our relationship to our home, its inhabitants and each other. This is also now your home. Considerations such as economic development are but one of many that must be taken into account when deciding on the fate of ancient trees, and creature habitat as well as that of the waterscapes of that area. We know that these considerations are absolutely not new to you and please understand that we do not mean to teach something that you already know well.

We believe that we all sit at the Medicine Wheel: This includes all creatures, plants and minerals. You may not agree and may even consider these beliefs quaint and out of step with the realities of the early twenty first century. But make no mistake: these beliefs and their underlying relationships have withstood the test of time, colonialism and human frailty.

You cannot assume that the disappearance of green areas will continue to make Ottawa a destination of choice. Social sensibilities have shifted and prospective citizens as well as visitors look for green spaces; considered, innovative, and creative development and civic respect for the intrinsic value of the forest, no matter how small.

We request that you enter into meaningful consultation with all constituencies as well as First Nations on the need for a proper archaeological assessment.

Please read William Commanda’s letter to you with deliberate consideration and do not allow the South March Highlands to be forever changed.


Kinounchepirini Algonquin First Nation
3689 B-Line Road
Pembroke On, K8A 6W7
613 732 1741

January 9, 2011

By Email,

Dalton McGuinty, Premier of Ontario and MPP for Ottawa
dmcguinty.mpp.co@liberal.ola.org
Chris Bentley, Ontario Minister of Aboriginal Affairs
cbentley.mpp.co@liberal.ola.org
Jim Watson, Mayor of Ottawa
Jim.Watson@ottawa.ca
Michael Chan, Ontario Minister of Culture
mchan.mpp.co@liberal.ola.org

Dear Sirs,

We are writing you in regards to the South March Highlands development, as you are aware this is becoming a very sensitive issue, when it comes to the Algonquin people, in regards to the Development of their Sacret sites.

As you are aware, besides Grandfather William Cammanda calling for another Archeology study, there are also many Algonquin Communities who have not been Consulted, in regards to this issue concerning Development of the South March Highlands development.

All parties must be aware that Consultation must take place with the Algonquin people, not just a handful, not legal to speak on our behalf. Our Community will encourage open Consultation, with the Algonquin people and the leaderships that can legally speak on their behalf, without any conflicts of interest.

Our ancestral lands are still being stolen for urban Development. As a nation who has yet to ratify a treaty, we as Algonquin, will not stand by and have our lands desecrated all in the name of development. We urge you to reconsider and cease development until a compromise can be reached.

Meegwetch,

Chief Grant Tysick,

Heads Of Family Council,
Donald Dupont
Raymond Kasaboskie
Mark Lawrence
Kerry Tysick
Steve Boyle
Denis Dupont
Robert Raymond
Graham Mathieu

Added January 13, 2011

Kichesipirini Algonquin First Nation

"As leader of the Kichesipirini Algonquin First Nation, as mandated by my community, it is our priority to protect and preserve the customary traditional government of the Algonquin Nation, as an Indigenous Peoples of Canada, against all encroachments, derogations and abrogations.

Our community has participated in our official capacity, in accordance to customary law, which is protected under international law, to protect and promote the international rights of the Algonquin Nation, the Kichi Sibi Anishanbe, The Anishnabe, and the polity Canada.

The Kichesipirini Algonquin First Nation has never come under the statutes of the Indian Act, therefore our inherent and inalienable rights have not been compromised or extinguished. We have not located to an incorporated Indian Act reserve, therefore our inherent and inalienable rights have not been compromised or extinguished.

The associated rights and jurisdiction of the traditional central government of the Algonquin Nation have never been extinguished.

There need not, and should not be jurisdictional wrangling within Algonquin territory. Our priori jurisdiction exists.

We have a proven record of exercising jurisdiction in the Ottawa Gatineau region.

We have, for years, expressed our interests repeatedly to Mr. Stephen Harper. There has been no response, even though there is a constitutional obligation for him to respond, consult, accommodate, and in certain circumstances, compensate.

Consider this official preliminary notice of Aboriginal interest in the areas currently known as the Beaver Pond Forest and the Ottawa's Great Forest.

We assert that there can be no legal development of the property without appropriate consultation based on the administratve justice, Constitutional obligations and case law requirements. We consider any costs incurred by affected third party to be a direct result of the federal government failing to adequately inform Canadian citizens. The Kichesipirini Algonquin First Nation has repeatedly filed notices and claims with the current federal and provincial governments. We feel it unforntunate that Canadians are not given the proper information necessary that would allow them to exercise the democratic principles of free, prior, and informed consent, consistent with good faith relations, responsible governance, and legitimate contracts, and that vast amounts of hard-earned public monies are squandered because of lack of information.

The Kichesipirini Algonquin First Nation is committed to the Canadian Constitution, the protection of human rights, the Rule of Law, international law, and the legitimate interests of Canadians.

Sincerely,

Paula LaPierre
Principal Sachem
Kichesipirini Algonquin First Nation
Kichi Sibi Anishnabe
Still Sovereign
Canada

Who Speaks For The Forest - Beaver Pond Song

Rough Cut: Beaver Pond Song
By Julie Comber

So much noise out there
Can be hard to hear your own voice
So much power used against us
make ya feel you have no choice
We may each feel small
But together we stand tall

So wake up and raise your voice
Go on and make your choice
Who’s gonna fix this
If we back down
Who’s gonna save
Our sacred ground

Its an old story
We don’t have much time
To stop the chainsaws
To stop this crime
A beautiful forest
Home to many species
Bit by bit
Cut into tiny pieces
No one paid
To take the long view
Except developers
Makin’ profits for the few
The rich play golf
While the forest crashes down
Basements get flooded
Can we turn this around?
Where is Ottawa City Hall?
Where is NCC?
Where is the province?
Why is it just you & me?

Why do humans use our power against life
Against life
Against life
And that is our fight
for life
that is our fight
for life
that is our fight
for life

Beaver Pond Forest
took centuries to grow
A week to destroy
This is our chance to show
That we’ve become wiser
That we fix mistakes
That we value life
That we’ve got what it takes
Will we listen to our Elders?
Which path will we choose
This is a key time
Not a moment to lose
So stand up and raise your voice
Go on and make your choice
Who’s gonna fix this
If we back down
Who’s gonna save
Our sacred ground

Vote with your dollar
picket Urbandale
prove this is the wrong way
to make a sale
Cut through the busy
You know its right
Save Beaver Pond Forest
Please join our fight!

So stand up and raise your voice
Go on and make your choice
Who’s gonna fix this
If we back down
Who’s gonna save
Our sacred ground

Light your candle for hope
Don’t give in
The truth will rise,
we can all still win
Light that candle
Don’t give in
Truth will rise,
we can all still win.

Protest Urbandale Plans to Needlessly and Mercilessly Kill Beaver Pond Forest Wildlife

Demand Destructive Clear Cutting Be Put Off Till Spring

Save Beaver Pond Rally - At Urbandale Sales Office

Where: Urbandale Kanata Sales Office (They are the lead developer)
When: Saturday, January 8 from 1:00 pm to 2:00 pm

Meet at All Saints High School Parking Lot & we will walk across the street to Urbandale Sales Office

Implications of Destruction (courtesy of Evelyn Abell)

Are we a society that has become desensitized to violence en masse but overwhelmed at the thought of physical harm to a specific individual or pet. We are mortified to learn of a puppy thrown from a truck window and seek due punishment for the perpetrator. Why then do we yawn in the face of mass destruction? Or do we? Are we changing our paradigm from “It’s not my problem” and “They should do something” to “I truly am connected and I must take some action. Moreover, if I just do nothing, it will still affect me.”

Martha Webber, a well known Ottawa botanist shares this perspective: “The more I think of the wildlife massacre, the angrier I get. Many animals and birds shelter against the winter weather in tree cavities, even those in dens in the ground, are warm. insulated with dry leaves, The and others in deep hibernation,may be lucky enough to die of shock and fright when their tree is cut. If they survive the tree fall, with or without broken bones and bodies, confused by noise of the machinery, loss of shelter and food, few will make it to the nearest garbage can. If a dog is mistreated the owner is penalized. It makes news in the Citizen. But the half tamed birds and animals of the forest who have shared it so long with so many of us, have no concept of what man can do if the price is right.”

How do we 21st century humans protect wildlife? Marianne Wilkinson, our councillor who generally weighs in on the side of ecology reports: “The City of Ottawas wildlife protocol … directs construction be phased to avoid trapping wildlife”. and construction will occur… such that at the end of each phase the outer edge of development will extend further north , allowing the wildlife to respond by moving north towards the core of the South March Highlands.

This is truly a war zone, but the ammunition is all fired from one side. Do we really expect hibernating animals to march ahead of the chainsaws? And what of the food stores the squirrels and chipmunks sequestered through the fall? Is mass animal starvation of no consequence to humans?

Julie Comber speaks well for the future home buyers – the current “younger” generation: "I'm glad the plight of the wildlife is moving you. The problem is our society treats animals arbitrarily, based on their relationship to humans, not based on their ability to suffer or their cognitive development, so laws only protect owned animals (pets) and are very lax on farm animals. Wildlife are not covered by animal welfare legislation. This is why legally, Urbandale can do this, while morally, clearly they shouldn't. I think this is another great example of how this Beaver Pond issue that seemed so local and contained at first really is interconnected with so many other issues, and forces us to ask questions about our society and the path we are on."

Let’s not forget economic implications. According to Earth Economics, Forest and watershed-filtered water utilities contribute billions of dollars to local and regional economies by providing ecosystem services such as fresh water filtration and storage, flood protection, habitat and recreation. This contribution is currently not generally recognized or valued and therefore the acquisition and management of these natural systems is difficult and burdensome.

Further resources on the South March Highlands
South March Highlands Overview

Save Ottawa's South March Highlands

Ottawa's Great Forest

I want to save the land North of Beaver Pond Park in Kanata Ontario Facebook Group

The Fifth Column SMH posts

The Fifth Column SMH Management Plan posts

Virtual Nonsense (Paul Renaud) SMH posts

South March Highlands Advocacy

South March Highlands Stewardship Plan

"Nigger" is Not a Nice Word

"Nigger" is definitely not a nice word. But there is a reason for that and it has to do with what it represents and the history behind it. It reflects an attitude that is tied to the history of oppression of Black Americans, including, segregation, slavery and lynchings. This is a history that should not be forgotten. Removing the word from that history and from literature that reflects the attitudes of that time is not true to that history and does the remembrance of it a great disservice.

South March Highlands Dreams Set to Music

The Community's Dream


Trail Riders' Dream


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Can Divine Intervention Save The South March Highlands

It appears that Ottawa City Council does not have the political will to stand up to the developers and save the South March Highlands. Indeed, City Council does not appear to even have the political will to stand up to City staff.

So it is now left to divine intervention, and by divine intervention I mean higher levels of government. I have attempted to get the National Capital Commission to act by emailing NCC CEO Marie Lemay, who has shown political will in other areas.

So far, my first email, here, as well as my follow-ups below have had no success.

TO: National Capital Commission CEO Marie Lemay
FROM: Richard W. Woodley
RE: Saving the South March Highlands - URGENT ACTION REQUIRED

Dear Ms. Lemay

I am writing to you again due to the fact that recent decisions by Ottawa City Council have made it evident that they simply do not have the political will to save the South March Highlands from development and destruction (even as many questions regarding the developers fulfilment of development conditions are unanswered and the legitimacy of the environmental assessment processes followed is uncertain and new archeological evidence has been discovered).

Indeed, as you read this, the chainsaws may already have started to destroy the Beaver Pond Forest. If not, it's destruction is imminent barring an immediate intervention from a higher level of government.

At the same time, other parts of the South March Highlands are moving through the development process and each day action is not taken to save the remaining SMH lands we risk the destruction of more of it.

The community has organized itself and waged a valiant battle but simply does not have the financial or legal resources, such as expropriation, necessary to save it.

These are resources and powers that the National Capital Commission does have. The NCC also has you. And I have to tell you that since your appointment I have been very impressed with the leadership and vision you have shown, particularly regarding cycling issues. You have shown more vision and leadership than the vast majority of elected political leaders in this community.

The community, and the South March Highlands, needs you to show that kind of vision, leadership and political will to save this environmental and cultural heritage jewel of the National Capital Region.

For the sake of this precious land the community needs the NCC to expedite the decision making process to acquire the remaining undeveloped SMH lands through purchase or expropriation.

I implore you to make this a top priority of the National Capital Commission and to do all you can to halt further development in the South March Highlands until these lands can be brought into public ownership and protected for posterity.

Sincerely,

Richard W. Woodley
Kanata, Ontario

TO: National Capital Commission CEO Marie Lemay
FROM: Richard W. Woodley
RE: Aboriginal Archeological Site in Beaver Pond Forest May Be Destroyed

Dear Ms. Lemay

I apologize for writing to you again so soon before you can fully address my previous emails but time is running out for the Beaver Pond Forest.

The developer, KNL/Urbandale, has made it known that they plan to clear cut the forest in early January. Not only is the worse time possible for wildlife, particularly hibernating species, but it is also before new archaeological concerns can be properly addressed.

Serious information has been brought to both the developer and the City of Ottawa's attention regarding sites of aboriginal cultural heritage, including a possible burial site, but this information is not being given the attention it deserves.

As the National Capital Commission (NCC) has a role, even a responsibility, in protecting, not only Canada's natural heritage but also it's cultural heritage, I wanted to bring this to your attention immediately.

The following email from Paul Renaud of the South March Highlands – Carp River Conservation Inc. to Ottawa City Council outlines the matters of archeological concern:

Subject: Missing Info on Dec 15 Staff Presentation To Council
To members of City Council,

This is to advise you that the presentation made by staff on Dec 15, 2010 appears to be incomplete. In particular the 2 slides on archaeology do not contain the following important facts regarding the Beaver Pond Forest in the South March Highlands.

The Ministry of Tourism and Culture has said that their role is simply to review the studies provided to them. The Minister of Culture said that their prior approval was based on the info available in 2004 and that any requirement for further study falls under the authority of the City.

Some might wonder if it is disingenuous for staff to stretch this interpretation to mean that the MTC sees no merit in Dr. McGhee’s review. That was NOT what the Minister said and given that the Minister’s letter did not even mention Dr. McGhee, it is difficult to understand how this could even be implied by the attached letter.

Under KNL’s Condition 86 of subdivision approval, and in accordance with the Planning Act, the City may reasonably request that any study be redone if they have a reasonable basis for doing so. Condition 57 specifically requires KNL to perform an Archaeological Assessment – to the satisfaction of the City – as well as to the satisfaction of the MTC. It also requires that “no demolition, grading or other disturbances shall take place until any archaeological resource conservation concerns have been addressed.”

It is evident that a reasonable basis exists in light of all the NEW evidence that has surfaced since KNL’s original study was done in 2004:

1. Discovery of a significant find by Ken Swayze less than 1 km away Richardson Ridge in 2006 that was refuted by the developer and is currently being disputed in court. This site was previously confirmed as 10,000 years old by Dr. Muller-Beck, Professor Emeritus of Paleohistory and Archaeology of Hunting Cultures, when he visited the site in 2007;

2. Scientific discrediting of the thoroughness of the KNL study provided by Dr. McGhee, Fellow of the Royal Society of Canada and past president Canadian Archaeological Association, in June 2010.  The MTC has expressed no opinion on this review;

3. Aboriginal declaration in August 2010 by the most senior Algonquin Elder, William Commanda, that the area is significant to his people. This is the same Elder who was granted the Keys to the City of Ottawa out of respect that the city has for his position and for his contribution to preserving Ottawa’s cultural heritage;

4. Discovery of a similar significant site at the same elevation less than 1 km away on Huntmar Ridge in July 2010. This has been reported to Jim Mountain but to-date nothing has been done to evaluate this site because the city has not allocated funds for such purposes – despite its obligation to do so under the Ontario Heritage Act;

5. Discovery of the stone circle in Beaver Pond Forest in 2010. The protection of the medicine wheel site will only protect the immediate vicinity (a few meters on either side of it).

Our concern is that it is highly likely that there are several other undiscovered sites nearby that may be destroyed if KNL/Urbandale is allowed to proceed.  This view is substantiated by the City’s own assessment in its cultural resource database that the area is high in archaeological resource potential. In fact, Mr. Mountain has wisely proposed that the City should execute an archaeological master plan for the entire Carp Ridge, including the South March Highlands.

Mary Jarvis at Urbandale has stated in the press that they will get their archaeologist to do another walk through the forest, however, what can he possibly see through the snow? It appears that KNL also plans to use the same archaeologist whose 2004 summer study effectively ignored pre-contact archaeology, according to Dr. McGhee. One might question why he would do a more thorough job in winter?

Meanwhile, city staff are inexplicably refusing to acknowledge that the KNL study needs to be redone - despite overwhelming evidence that they should do so.

It is very important for the City to insist that, in accordance with Condition 57, no site alteration (such as cutting trees and blasting) be permitted until a full and proper archaeological re-evaluation of this site has been done in the spring once the snow is gone. We strongly recommend the participation of first nations when this survey is done.

Is it too much to expect that our city responds to facts and acts responsibly on them to protect cultural heritage?

Paul Renaud
South March Highlands – Carp River Conservation Inc.

The Following extract from an article in the Kanata Kourier-Standard also outlines the archaeological concerns:

Beaver Pond burial ground?
Residents call for new archeological assessment

BY LAURA MUELLER
laura.mueller@metroland.com

The discovery of a possible 10,000-year-old aboriginal burial site is unlikely to halt or even delay a KNL subdivision slated for construction on land north of the Beaver Pond, said Kanata North Coun. Marianne Wilkinson. “It’s not a way of saving the lands,” Wilkinson said.

Steve Hulaj, president of the Kanata Lakes Community Association and a leader of the Coalition to Save the March Highlands, discovered a circle of stones in the Beaver Pond forest a few months ago and took a video of it with his iPhone. When he brought it to a Christmas party last Saturday, Dec. 11, he showed it to one of his wife’s friends, John McCormick, an advisor for the aboriginal affairs secretariat for Parks Canada. Hulaj said McCormick told him it could be a burial circle and should be assessed.

Hulaj has called on the city to require KNL Developments to re-do an archeological assessment for the site. Requiring another archeological assessment wouldn’t necessarily prevent construction, Wilkinson said. It would just delay it and lead to more assessment. “Someone should take a look at it,” she said. “The community is looking really hard to find ways to save the land and I applaud them for their effort, but I can only do so much here.”

It’s the second time the group has pushed for KNL to re-do the archeological assessment. In August, Paul Renaud of the Coalition to Save the South March Highlands said the archaeological study of the lands prepared for KNL in 2003 fails to consider the heritage of the Algonquin Nation

Robert McGhee, a former curator of Arctic archaeology at the Canadian Museum of Civilization, said the 2003 KNL report ignores the land’s archaeological potential.

“The major problem with this report – and I see it as a fatal flaw – lies in the fact that is statements regarding prehistoric land use appear to be based on an assumption that the local geography and physiography described at the time of European settlement continued unchanged from the ancient past,” said McGhee in written comments about the 2003 KNL archaeological assessment. McGhee said the report ignores the fact the region underwent significant physical changes since the last Ice Age over 9,000 years ago.

In August, Algonquin elder William Commanda called for a stop to development in the area: “We are adding our voices to call for a halt of the expansion of Terry Fox Drive and housing development at this ancient sacred site,” said the 96-year-old Algonquin elder and spiritual elder. “This special area is also a place of extremely important archaeological significance to the nomadic Algonquins of the Ottawa River watershed and beyond,” he said. “Evidence has recently emerged regarding its occupation by our ancestors 10,000 years ago.”

“This was obviously a very significant island, which we’ve allowed to be developed,” Hulaj said. “We’re missing the opportunity to potentially have something significant within this forest, which one of the most noted and experienced archeologists in the country has said to the city, ‘You need to require a new archeological
assessment.’”

The full article can be read here:

http://www.runge.net/TempDownload/DownloadFiles/1292684160/kk-101216.pdf

Doctor Robert McGhee's review of the developer’s archaeological study can be found here:

http://southmarch.files.wordpress.com/2010/05/archaeological-assessment-of-knl-study.pdf

As well, further information on possible archaeological sites within the South March Highlands including The Video of the Stone Circles found within the Beaver Pond Forest is here.

http://www.ottawasgreatforest.com/Site/Archaeology.html

I trust that the National Capital Commission will be concerned that the developer wants to clear cut the forest before these archaeological findings can be properly assessed and will do whatever it can to stop the clear cutting of the forest until a proper assessment can be done.

Sincerely,
Richard W. Woodley

Who do you think should intervene to save the South March Highlands.

In the United Kingdom Peaceful Protest Is Now Terrorism

From Democracy Under Fire:

Here’s one example of the intimidation of peaceful protest by the young that is happening all over Britain. Nicky Wishart is a 12-year-old self-described “maths geek” who lives in the heart of David Cameron’s constituency. He was gutted when he found out his youth club was being shut down as part of the cuts: there’s nowhere else to hang out in his village. He was particularly outraged when he discovered online that Cameron had said, before the election, that he was “committed” to keeping youth clubs open. So he did the right thing. He organized a totally peaceful protest on Facebook outside Cameron’s constituency surgery. A few days later, the police arrived at his school. They hauled him out of his lessons, told him the anti-terrorism squad was monitoring him and threatened him with arrest.

The message to Nicky Wishart and his generation is very clear: don’t get any fancy ideas about being an engaged citizen. Go back to your X-Box and X-Factor, and leave politics to the millionaires in charge.

Original Source: Johann Hari - The Independent