Solving Urbandale's Beaver Pond Forest Subdivision Marketing Dilemma

The normal method of promoting house sales by telling buyers their houses will be close to the wilderness of the South March Highlands probably isn't going to work for Urbandale, because reminding potential buyers that they just clear cut the Beaver Pond Forest is probably not their best marketing strategy.

So I am going to try to put myself into Urbandale's mindspace. One thing they have got to be thinking right now is why does Bill Teron dare criticize them and why is he still a hero and they the villains. After all, it was Bill Teron who, as a developer, assembled the land for development and sold it to Campeau, who sold it to Genstar who sold it to them. And they have a good point.

BUT, they also have to realize that when they acquired the land they also inherited the responsibility for all the actions that got the land to the point it is in the development process, and that includes the bullying and blackmailing that led to the meaningless 40% agreement, which leaves very little land protected - narrow strips of "protected land" are not ecologically sustainable and a developed golf course is not environmentally protected land.

I think they are quickly going to learn that normal does not apply in this case. Normally potential house buyers see rows of pretty streets and and brand new houses and have little thought to what was there before. Urbandale knows that in this case all potential buyers are going to be completely aware of what was there before - the Beaver Pond Forest - part of the most significant environmental lands in Ottawa, the near wilderness South March Highlands. They are going to know it has been clear cut to build the houses they are looking at and that every new house purchased paves the way for more destruction of the South March Highlands.

It may be easy to dismiss the first factor - it's done now, we can't bring the trees back. But the second one is going to gnaw on potential buyers because they will feel the responsibility and guilt of helping to destroy the rest of the forest that KNL/Urbandale plans to develop. And while there may be some potential buyers that don't care, even some who take glee in being anti-environment, anti-earth - is that really who Urbandale wants to market their houses to. No doubt concerns over the destruction of the Beaver Pond Forest is going to affect sales of all Urbandale homes in the Ottawa area.

There is a way out - a way to turn Urbandale into the hero rather than the villain and one that would gain them my praise. Why would I praise the people who just clear cut the Beaver Pond Forest. Because I believe it is never too late to do the right thing, and because I believe in redemption.

The solution of course is obvious. Remove that last factor, the threat to the rest of Urbandale's South March Highlands lands that purchasing a house in the former Beaver Pond Forest represents.

Urbandale can protect the lands by donating them to the City and they can even gain a financial advantage by doing it in as way that maximizes their tax benefit.

Of course I would still expect them to respect the First Nations archeological and cultural heritage within the Beaver Pond Forest site and find appropriate Storm Water Management plans that do not pollute the rest of the South March Highlands.

Urbandale could use some good press right now and it certainly would boost their marketing ability all over Ottawa. And sometimes (even better late than never) being a hero just feels good.

Lyon Sachs and Mary Jarvis are you ready to feel praise rather than condemnation. Are you ready to become heroes.

Bearing Witness at the Beaver Pond Forest

Sometimes, as a social responsibility, people have to bear witness to unbearable things, such as the killing of people in state-sanctioned executions. Thankfully in Canada we have progressed to a state where we are more civilized than that.

However, in Kanata this week citizens take up the responsibility for witnessing just as uncivilized an act as they bear witness to the state-sanctioned execution of the Beaver Pond Forest, except that this execution is neither, quick, painless, nor humane.

They have my gratitude for taking on this responsibility which I believe would be too painful for me to bear.

An Atheist Visits The Sacred Fire

I am an atheist. I do not believe in god or mythical beings, nor do I believe in organized religion. I think of myself as a physical and intellectual being and not as a spiritual one.

So what does "sacred" mean to me. That is a good question for I do not usually think of things in that manner. But if I was to think of anything as "sacred" it would be the land, and in particular, land in it's natural state.

I love being in the forest, and while many safety experts recommend against it, I love being in the forest alone. I always tell people that they should not be afraid of being alone in the bush because you are never alone in the bush. But I do not fear the animals in the bush for I mean them no harm.

So for me it was important to visit the Sacred Fire to pay my respects to the forest and the land that we all want to protect and it was a particular honour to be smudged by Algonquin Medicine Man Ron “Big Bear” Goddard.

The Sacred Fire represents the prayers and hopes of many peoples. Indeed, as far as all involved know, this is the first time that non-aboriginals have been given the responsibility, and honour of tending a Sacred Fire. This is indeed a very important milestone in the development of the Canadian multicultural mosaic. And it represents what the land means to all of us.

Not that there is not some "culture clash". The media have expressed an interest in Sundays Day of Prayer for the Land, and want to know when the protest is and when the leaders will be speaking. But to the Algonquin this is not a protest and it is not a day for the leaders but a day for the people. This, of course makes it much more significant, but not so good for "sound bytes"

Indeed recent reports indicate that people all across Canada and across the world will be taking some time Sunday to participate in the Day of Prayer for the Land.

I invite all of you who do not quite understand what this is all about or the significance of it to spend some time in the forest and to spend some time sitting by the Sacred Fire.

Pray For The Land

(please click on above image to enlarge and read)

Statement by the Coalition to Protect the South March Highlands

Attached is a download link to the Pray for the Land announcement planned for this Sunday, Jan 30, in the South March Highlands [announcement appears above this statement]. The current outlook, which we are still working hard to prevent, will have tree clearing begin in Beaver Pond Forest on Jan 31. Tree clearing has already occurred on Richardson Ridge prior to our OMB appeal being heard.

It is apparent that the City’s infrastructure approvals staff intend to push this subdivision thru regardless of how many rules they have to bend/break.

The provincial government is acting like an inert bowl of jelly. Despite irrefutable evidence of provincially significant archaeology, the Ministry of Culture has done nothing. Despite the fact that the City of Ottawa lacks the authority to approve the mass killing of wildlife, the Minister of Natural Resources has done nothing. Despite the fact that the planned subdivision will illegally divert water from one watershed to another, the Minister of Environment has done nothing. Despite the fact that the most-biodiverse area in Ottawa is being clear-cut, in his own back-yard, the Premier of Ontario has done nothing.

Two area MPs, Gordon O’Connor and Paul Dewar, have asked the NCC to show leadership and step in. The NCC has the archaeologists and natural environment assessment resources that the city lacks. Yet the NCC has done nothing and the Minister of the Justice continues to ignore the illegality of a mass killing of wildlife, the Minister of Indian & Northern Affairs continues to ignore the constitutional duty to consult with all First Nations who have stepped forward in protest, and the Minister of the Environment continues to ignore a travesty that is playing out within 20 minutes of Parliament Hill.

Thousands of letters have been sent and yet we still have to ask “WHERE ARE OUR LEADERS?”

It’s time to make our voices visible. It’s time to make our prayers heard by all.

A large turnout will be important to help bring this issue into the consciousness of the thick heads of politicians at all 3 levels of government. Please advise your distribution lists. We will be sending out a media advisory as well as Action notice to our list.

Thanks for your continued support to Protect the South March Highlands.

Algonquin Sacred Fire at the Beaver Pond Forest of the South March Highlands

RESPECT

City of Ottawa Consultations with Algonquin First Nations re South March Highlands

It is not the purpose of this post to suggest to the Algonquin how they should represent their people in consultations with the City of Ottawa, but rather, as an Ottawa resident, to suggest to the City of Ottawa that it should deal with respect with the Algonquin in representing our interests.

The Ottawa Citizen reports:

OTTAWA — The planned construction on the South March Highlands can’t begin until the city has held consultations with Eastern Ontario Algonquins, a native group says in a new letter to Mayor Jim Watson.
...

The letter from the Kichesipirini Algonquin First Nation, a non-status band under the Indian Act, says the land is in the group’s traditional territory and so they have a right to a say in how it’s used.
...

After a recent discussion with the Algonquins of Ontario, [Deputy city manager] Schepers said, the city acted as a go-between with KNL, seeking to have the tree-cutting put off until the Algonquins can review the studies of the land, a process she understands could take till the end of the month.

There is more than a constitutional requirement to consult here, there is also a matter of respect. Respect for the First Nations of these lands would mean the city would not simply "seek" to have the clear cutting delayed but would refuse to allow it until meaningful consultations were completed.

Respect would mean that they City would follow the recommendations of the Aboriginal sub-committee to the Arts, Heritage & Culture Advisory Committee to Ottawa's City Council which states

BE IT RESOLVED THAT:

1. The City undertakes a comprehensive and meaningful consultation with all Aboriginal peoples who wish to participate regardless of status;

2. The current and planned site preparation and alteration activities, including tree-clearing, in the South March Highlands for the Richardson Ridge, Uniform, and KNL subdivisions be immediately halted pending consultation with the Indigenous people of the Ottawa River Watershed;

3. That the City request the assistance of the National Capital Commission who have a licensed archaeologist on staff;

4. That the City takes a leadership role in assuring that a full and credible archaeological survey is performed independent of the third party interest of developers.

5. That such an archaeological survey encompass the entirety of the South March Highlands.

6. That this be set in place as soon as possible.

Respect for the archaeological heritage of the First Nations means no clear cutting or other work on the lands would occur until proper studies can be done when the forest is clear of snow and the ground no longer frozen.

But respect for this heritage means much more. These are not just isolated archaeological sites, they occur within a context. Identifying them, fencing them off and putting up plaques does not represent respect. These sites are within the context of the forest and destroying the forest context and replacing it with "ticky tacky" does not show respect for the First Nations heritage or the forest.

It is time for everyone involved, the developers and all levels of government to show respect.

Respect for the Community
Respect for the First Nations
Respect For the Land

Who Speaks For The Forest - Beaver Pond Song

Rough Cut: Beaver Pond Song
By Julie Comber

So much noise out there
Can be hard to hear your own voice
So much power used against us
make ya feel you have no choice
We may each feel small
But together we stand tall

So wake up and raise your voice
Go on and make your choice
Who’s gonna fix this
If we back down
Who’s gonna save
Our sacred ground

Its an old story
We don’t have much time
To stop the chainsaws
To stop this crime
A beautiful forest
Home to many species
Bit by bit
Cut into tiny pieces
No one paid
To take the long view
Except developers
Makin’ profits for the few
The rich play golf
While the forest crashes down
Basements get flooded
Can we turn this around?
Where is Ottawa City Hall?
Where is NCC?
Where is the province?
Why is it just you & me?

Why do humans use our power against life
Against life
Against life
And that is our fight
for life
that is our fight
for life
that is our fight
for life

Beaver Pond Forest
took centuries to grow
A week to destroy
This is our chance to show
That we’ve become wiser
That we fix mistakes
That we value life
That we’ve got what it takes
Will we listen to our Elders?
Which path will we choose
This is a key time
Not a moment to lose
So stand up and raise your voice
Go on and make your choice
Who’s gonna fix this
If we back down
Who’s gonna save
Our sacred ground

Vote with your dollar
picket Urbandale
prove this is the wrong way
to make a sale
Cut through the busy
You know its right
Save Beaver Pond Forest
Please join our fight!

So stand up and raise your voice
Go on and make your choice
Who’s gonna fix this
If we back down
Who’s gonna save
Our sacred ground

Light your candle for hope
Don’t give in
The truth will rise,
we can all still win
Light that candle
Don’t give in
Truth will rise,
we can all still win.

Protest Urbandale Plans to Needlessly and Mercilessly Kill Beaver Pond Forest Wildlife

Demand Destructive Clear Cutting Be Put Off Till Spring

Save Beaver Pond Rally - At Urbandale Sales Office

Where: Urbandale Kanata Sales Office (They are the lead developer)
When: Saturday, January 8 from 1:00 pm to 2:00 pm

Meet at All Saints High School Parking Lot & we will walk across the street to Urbandale Sales Office

Implications of Destruction (courtesy of Evelyn Abell)

Are we a society that has become desensitized to violence en masse but overwhelmed at the thought of physical harm to a specific individual or pet. We are mortified to learn of a puppy thrown from a truck window and seek due punishment for the perpetrator. Why then do we yawn in the face of mass destruction? Or do we? Are we changing our paradigm from “It’s not my problem” and “They should do something” to “I truly am connected and I must take some action. Moreover, if I just do nothing, it will still affect me.”

Martha Webber, a well known Ottawa botanist shares this perspective: “The more I think of the wildlife massacre, the angrier I get. Many animals and birds shelter against the winter weather in tree cavities, even those in dens in the ground, are warm. insulated with dry leaves, The and others in deep hibernation,may be lucky enough to die of shock and fright when their tree is cut. If they survive the tree fall, with or without broken bones and bodies, confused by noise of the machinery, loss of shelter and food, few will make it to the nearest garbage can. If a dog is mistreated the owner is penalized. It makes news in the Citizen. But the half tamed birds and animals of the forest who have shared it so long with so many of us, have no concept of what man can do if the price is right.”

How do we 21st century humans protect wildlife? Marianne Wilkinson, our councillor who generally weighs in on the side of ecology reports: “The City of Ottawas wildlife protocol … directs construction be phased to avoid trapping wildlife”. and construction will occur… such that at the end of each phase the outer edge of development will extend further north , allowing the wildlife to respond by moving north towards the core of the South March Highlands.

This is truly a war zone, but the ammunition is all fired from one side. Do we really expect hibernating animals to march ahead of the chainsaws? And what of the food stores the squirrels and chipmunks sequestered through the fall? Is mass animal starvation of no consequence to humans?

Julie Comber speaks well for the future home buyers – the current “younger” generation: "I'm glad the plight of the wildlife is moving you. The problem is our society treats animals arbitrarily, based on their relationship to humans, not based on their ability to suffer or their cognitive development, so laws only protect owned animals (pets) and are very lax on farm animals. Wildlife are not covered by animal welfare legislation. This is why legally, Urbandale can do this, while morally, clearly they shouldn't. I think this is another great example of how this Beaver Pond issue that seemed so local and contained at first really is interconnected with so many other issues, and forces us to ask questions about our society and the path we are on."

Let’s not forget economic implications. According to Earth Economics, Forest and watershed-filtered water utilities contribute billions of dollars to local and regional economies by providing ecosystem services such as fresh water filtration and storage, flood protection, habitat and recreation. This contribution is currently not generally recognized or valued and therefore the acquisition and management of these natural systems is difficult and burdensome.

Further resources on the South March Highlands
South March Highlands Overview

Save Ottawa's South March Highlands

Ottawa's Great Forest

I want to save the land North of Beaver Pond Park in Kanata Ontario Facebook Group

The Fifth Column SMH posts

The Fifth Column SMH Management Plan posts

Virtual Nonsense (Paul Renaud) SMH posts

South March Highlands Advocacy

South March Highlands Stewardship Plan