How Should We Judge Historical Figures

Should historical figures be judged by the best things they have done or the worst. Should they be judged by the standards of today or of their time. Should some things like slavery or genocide be considered evil no matter when they may have occurred. These are legitimate questions to to ask and the answers likely differ according to the circumstances.

Let’s take two examples. One of someone who a few years before the American civil war publicly stated that:

I am not, nor ever have been, in favor of bringing about in any way the social and political equality of the white and black races, that I am not, nor ever have been, in favor of making voters or jurors of negroes, nor of qualifying them to hold office, nor to intermarry with white people; and I will say in addition to this that there is a physical difference between the white and black races which I believe will forever forbid the two races living together on terms of social and political equality ... I will add to this that I have never seen, to my knowledge, a man, woman, or child who was in favor of producing a perfect equality, social and political, between negroes and white men. Source

And what of someone who freed the slaves, even if it just was to “save the union”.

And what if that was the same person. Should he be vilified or celebrated. History has already made a judgment on that question.

The second example is someone whose main claim to fame was to be the first leader of a new country, coincidentally during the same decade as the previous example, but whose administration was plagued by scandals and was responsible for implementing policies of genocide aimed at that country’s indigenous peoples. Celebration or shame ? History is just making that judgment now.

"Nigger" is Not a Nice Word

"Nigger" is definitely not a nice word. But there is a reason for that and it has to do with what it represents and the history behind it. It reflects an attitude that is tied to the history of oppression of Black Americans, including, segregation, slavery and lynchings. This is a history that should not be forgotten. Removing the word from that history and from literature that reflects the attitudes of that time is not true to that history and does the remembrance of it a great disservice.

Does 911 Help Barack Obama

Though some will think this question is in poor taste I think it is an interesting one.

Many were very surprised when the two leading contenders for the United States Democratic Party nomination for President turned out to be a white woman and a black man. Until then conventional wisdom was that the United States was not ready for a black, or a female, President.

Hilary Clinton’s case is unique, as the wife of a former President, but of course there are other factors at play there as well.

In the case of Obama, while racism may not be as rampant in the United States as it once was, presidential elections can be won by very narrow margins and it would only take a small percentage of voters who would never vote for a black candidate to defeat him. Yet, he may become the Democratic nominee.

Part of the reason for that may be that the racism dynamic in the United States appears to be changing. Racism, though expressed in hate, is based on fear. Traditional racism in the United States was born with the end of slavery as white men began to fear free black men - afraid they would seek revenge for slavery, defile their women and take their jobs. It may have been irrational but it was used by many to their own personal and political advantage and justified by religion.

With 911, or more precisely, the response of the United States government to 911, the racism dynamic was changed. It is no longer white vs black but Christianity vs Islam. It may be just as irrational but it is just as real.

Indeed those using racism to attack Obama are not doing it on the basis of his blackness but are trying to label him as a Muslim. They put undue emphasis on his middle name, “Hussein”, which is of Arab origin and by inference Muslim. As well they refer to his alleged “Muslim father”, although Biography.com states “His father, Barack Obama, Sr., was born of Luo ethnicity in Nyanza Province, Kenya. He grew up herding goats with his own father, who was a domestic servant to the British. Although reared among Muslims, Obama, Sr., became an atheist at some point.”

But the Muslim labeling appears not to be having any significant effect on voters and his blackness appears to be seen as an asset rather than a liability.

If Barack Obama is elected President it will be on his own merits and his ability to reach the minds and souls of the American people with his message of change, but it may very well have been made possible by the changing dynamic of racism in the United States